Death:Death by Disease 6 December 1961 (Leukemia, age 35) chart Placidus Equal_H.
French-American psychiatrist and revolutionary writer. He studied medicine and psychology in France after serving in WW II. Eclectic, he was influenced by Sartre. He gained his experience as head of the psychiatric hospital in Algeria 1953-56 where he became committed to the Algerian revolution. His writing stresses the conflict between races, as in "Black Skin, White Masks," 1967 and "The Wretched of the Earth," 1964. Died of Leukemia 6 December 1961, Washington, DC. Link to Wikipedia biography Read less
Frantz Fanon was a Martinican-born psychiatrist, philosopher, and anti-colonial theorist whose writings profoundly shaped decolonization struggles, critical race theory, and political thought across Africa, the Caribbean, and the wider world. Trained in medicine and psychiatry in France after serving with the Free French forces in World War II, he brought clinical insight to the psychological dimensions of racism and colonial domination. His analyses joined practice and theory: hospital reform, revolutionary journalism, and classic books that continue to circulate globally.
Raised in Fort-de-France under French colonial rule, Fanon studied with intellectuals including Aimé Césaire before departing to fight fascism in WWII. After medical training in Lyon, he became chief of psychiatry at Blida-Joinville in Algeria, where he pioneered socially grounded therapeutic practices and confronted the clinical effects of colonial violence. Resigning in protest, he supported the Algerian struggle, edited FLN materials, and worked from Tunis as a strategist and writer. Near the end of his life, he served as a diplomatic representative of Algeria’s provisional government. He died of leukemia at 36.
Fanon explored the psyche under colonial rule, the role of language and culture in racialization, and the ethical-political stakes of decolonization. He argued that liberation requires transforming institutions and the self, a claim that influenced movements from anti-apartheid activism to Black radical thought and contemporary decolonial studies. His writings remain core texts in philosophy, psychiatry, anthropology, international relations, and cultural studies, and they resonate in art, film, and music that engage colonial history and its afterlives.
Fanon has no personal accounts (he died in 1961). Discussion and resources circulate via:
Details reflect widely cited sources and public scholarship through late 2024. “News” and “recent projects” refer to ongoing, publicly documented activity rather than personal updates. As a historical figure, Fanon’s legacy is maintained by scholars, cultural institutions, and readers worldwide.